In terms of doctrine, the changes seem much ado about nothing; in terms of writing style,the changes are for the worse. Here's why. For example, "I believe in God, the Father Almighty, maker of heaven and earth..." sounds pedestrian when compared to the magisterial "creator of heaven and earth." After all, one makes lots of things, from cakes to cars, but certainly not a universe, with all things visible and invisible. This seems to lump God's creation and Henry Ford's assembly line into the same category. Moreover, the line from the Gloria -- "We praise you, bless you, adore you, glorify you, and give thanks..." -- is redundant. When one speaks of "praise" and "glory," is it not much the same? And, moreover, on a doctrinal level,do we bless God or vice-versa? Liturgical language is most eloquent when clear and to the point. Simplify, simplify, simplify. I'd also like to point out, in all humilty, the typo and misspelling in the manuscript, knowing full well that when I read my own copy, I'll probably see more of the same! .