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December 20, 2004

Vol. 191 / No. 20

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December 20, 2004

John F. KavanaughDecember 20, 2004

On the weekend before Advent’s onset, CNN ran a special called The Fight Over Faith. At one point in the coverage of the conflict between Bible-believing Christians and secularists, someone, expressing what seems to be a conviction of many of her fellow belivers, professed a strict interpretat

Terry Joyce DarkenDecember 20, 2004

The image of the Christ Child wrapped in swaddling clothes in the straw-filled manger surrounded by nodding donkeys and loving, weary parents is so familiar to us, it is as though we were eyewitnesses of the birth. We have read and heard the story again and again as part of our core faith tradition

Avery DullesDecember 20, 2004

Karol Wojtyla has always had a deep eucharistic piety. In 2003 he released his most recent encyclical, Ecclesia de Eucharistia, emphasizing the bonds between the Eucharist and the church. Last spring he announced the beginning of a eucharistic year, which began on Oct. 7 and will culminate at the me

December 20, 2004


The articles by Archbishop Harry Flynn and Thomas P. Rausch, S.J., (10/18), and Archbishop Francis Hurley’s letter (11/8), dealing with the one strike and you’re out approach to pedophile priests, clearly state many important considerations.

One not addressed is the

The EditorsDecember 20, 2004

In the Liturgy of the Hours, the church salutes the expected Messiah as the Orient from on high (Lk 1:78). The appellation pictures the sun rising from the East to shed its glory on a world enshrouded in darkness. The French term Levant uses the same metaphor to refer to the eastern littoral of the

Daniel J. HarringtonDecember 20, 2004

This illuminating and engaging book examines similarities and differences in the techniques employed to interpret the Christian Bible and the Constitution of the United States of America While this is not the only study of its kind I know of no other that is so thorough and by such a distinguished

Peter HeineggDecember 20, 2004

There rsquo s a well-worn Yiddish story about a yeshiva bokher seminarian who defiantly informs his old rabbi that he has become an apikoyres unbeliever And how long have you studied asks the rabbi suspiciously For five years replies the young apostate Ha snorts the rabbi five yearsand he