Caring for PVS Patients: Two ethicists consider the church's teaching

In the August 4-11 issue Cardinal Justin F. Rigali and Bishop William E. Lori respond to two recent articles in America regarding the care for patients in a persistent vegetative state. In our January 21 issue, John J. Hardt considered the Congregation Doctrine of the Faiths recent statement on this subject in light of a conversation he had with his father about end of life care. Read Hardts article here.

In an earlier issue Thomas A. Shannon compared the CDF statement on care for PVS patients to an earlier CDF document on euthenasia. Read Shannons article here.

Advertisement
Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
9 years 8 months ago
Are we a Resurrection people? Why prevent people in the P.V.S. state from leaving this life and entering eternity? ( If one spends a single day in bed, diapered, with sensory deprivation, perhaps a bit of the existence of the P.V. S.'s limbo would be glimpsed.) Also, since thousands of children die of starvation each and every day, the statement"Some parts of the world may be so destitute or undeveloped that they lack the medical resources and skills for the kind of assisted feeding that can occasion difficult moral decisions" seems to overlook the mandate that we are our brother's keeper. Distributive justice calls for judicial use of resources. Lastly, when one is allowed to die naturally the dehydration is not experienced as it would be in a healthy person. Perhaps the hospice program could be asked to offer workshops to theologians?
9 years 8 months ago
Are we a Resurrection people? Why prevent people in the P.V.S. state from leaving this life and entering eternity? ( If one spends a single day in bed, diapered, with sensory deprivation, perhaps a bit of the existence of the P.V. S.'s limbo would be glimpsed.) Also, since thousands of children die of starvation each and every day, the statement"Some parts of the world may be so destitute or undeveloped that they lack the medical resources and skills for the kind of assisted feeding that can occasion difficult moral decisions" seems to overlook the mandate that we are our brother's keeper. Distributive justice calls for judicial use of resources. Lastly, when one is allowed to die naturally the dehydration is not experienced as it would be in a healthy person. Perhaps the hospice program could be asked to offer workshops to theologians?

Advertisement

Don't miss the best from America

Sign up for our Newsletter to get the Jesuit perspective on news, faith and culture.

The latest from america

Young protesters call for an immigration bill to address the Deferred Action for Childhood Arrivals program at a rally in 2017 on Capitol Hill in Washington. (CNS photo/Joshua Roberts, Reuters)
Archbishop Gomez called the USA Act a “good-faith compromise.”
J.D. Long-GarcíaApril 25, 2018
(iStock/itsmejust)
A new Pew Research Center poll finds that 87 percent of U.S. Catholics believe God is "all-loving," but only 67 percent say God is "all-powerful."
In this photo dated Wednesday, April 11, 2018, Pope Francis arrives in St.Peter's Square at the Vatican for his weekly general audience. (AP Photo/Andrew Medichini)
All three were victims of the infamous Chilean priest predator, the Rev. Ferdinando Karadima, who was found guilty of abuse of minors by the Vatican.
Gerard O’ConnellApril 25, 2018
Of all the things I looked forward to while pregnant with my son, reading books to him was very close to the top of that list.
Kerry WeberApril 24, 2018