A priest blesses a New York City police officer's horse on the feast of St. Francis of Assisi, patron saint of animals. (CNS photo/Octavio Duran)

Black, handsome, bursting with muscle, power and dignity. His well-brushed coat shone. At 17 hands, he was the tallest horse in the 52nd Street stable, where he and his companions were being ritually harnessed up around 9 a.m. for the day’s work ahead. Except for the few inevitable clumps of manure in the central corridor, the work area was clean, as the drivers silently and methodically tightened straps, quickly stroking their steeds while they worked. Horses don’t like surprises; the gentle touch on the head or back or rear lets them know where you are. They grow accustomed to the master’s touch, as well as to the morning carrot, the “treat,” like the tiny biscuits dog lovers give their dogs for “being good.” This horse, the driver told me, could sell for at least $10,000. One of the other ones, smaller, might take $2,000.

What this wonderful horse did not know, however, everyone else in the stable did: this might be the last year of his life in the Park.

At least two groups who describe themselves as animal rights groups—New Yorkers for Clean, Livable & Safe Streets (NYCLASS) and the Coalition to Ban-Horse Drawn Carriages—want the 200 plus horses who draw 19th century carriages around Central Park for $50 per 20-minute ride to be “put out to pasture.” Today it’s a term with many meanings, including, at best, being adopted by a kind person with a farm or country estate and, more likely, being butchered for dog food or melted down for glue.

For those who have not been to Central Park, picture in mid-Manhattan a 50-block long expanse of rolling rocky hills with three lakes, a dense forest, a reservoir, two theaters, fountains, plus stretches of baseball fields and three enormous green lawns. In the mornings, dog lovers let their beloveds run free, leap to catch tossed rubber balls in their teeth and romp and roll around with other dogs or simply sit on the bench with their masters and watch the world roll by.

The horses, whose predecessors came to New York in the 1620s and enjoyed regular bridle paths in the park until a few years ago, clip clop along while their drivers point out historic skyscrapers and entertain their riders with local lore. In short, the horse-drawn carriages are a lovely touch of 19th-century class in the richest, toughest town in America. Critics say they are “anachronistic.” They miss the whole point. That a touch of the past, like the few remaining old mansions, could survive in 2013 is a blessing. If a city at large loses the concept that animals can share their lives and their work with the citizens, it has lost even more of its soul.

The critics portray horses caught in traffic jams, dead horses in the streets, horses overworked and starving. They offer no evidence. The horse and carriage emerge from their home on 52nd Street near 11th Ave, trot up 11th, turn right on 57th and then have two blocks left up to Central Park. Parked along the sidewalk they stand inspection. No ribs show, their coats gleam, children pet their noses and they shake their heads. I live three blocks away and have never seen an accident. Three horses have died in accidents in 30 years—which does not seem like an epidemic. They work at most 9 hours a day, visit the veterinarian twice a year and spend at least five weeks a year at a country farm operated by the carriage owners for their horses.

At the same time, from my observations, some aspects of the living conditions could be improved. In the stable where the horses go up a ramp to their stalls on the second floor, getting them all out in the event of a fire would be difficult. And I would love to grant them a monthly occasional ‘play day’ on one of the several well-fenced lawns (call them pastures) in the park. I have never heard the suggestion that the New York City mounted police should hang up their spurs. I have seen their stables from the outside, but if they are better treated than the their carriage brothers, the city should help the carriage brigade meet the higher standards.

The idea that all 200 horses could find adoptive families has no foundation. Nationally, wild horses are running out of space, and as more rural people move to the city, welcoming pastures for out-of-work horses just aren’t there.

The ugly part of this battle is the possibility that the movement is not really about saving the poor horses but about politics and money. Both mayoral candidates were co-opted by the so-called “animal rights” people, although these “friends” of the animals have not come up with either concrete proposals or money or guarantees that the horses will not go to the meat grinders. One group proposes replacing the horses with imitation old electric autos, “horseless carriages,” that would buzz around the park beeping walkers and runners out of the way; reportedly a $450,000 prototype of a 1909 Pierce-Arrow in on the drawing boards. The last thing Central Park needs is more cars.

A more sinister scenario was suggested to me by several drivers I spoke with: real estate developers want the West Side blocks from the 40s to the Park and the stables are in the way. Right now the city is in the thralls of a gluttonous building boom. Skyscrapers 78 stories high sell their top apartments for $90-100 million each. Of course to them horse-drawn carriages are standing in the way of “progress.”

On my bookshelf as I write is a souvenir horseshoe from Dusky, a lively Tennessee walking horse who, on a mad gallop, ran away with me on a country road when I was 14. We became fast friends; and I have no doubt he would agree with what I have said. I pray that the new mayor will rethink his too-quick capitulation to a pressure group and discover that even in 2013 humans and horses can be friends. 

Son of Raymond A. Schroth, of Trenton, N. J., a World War I hero and editorial writer and reporter for the Trenton Times, Brooklyn Eagle and New York Herald Tribune for over 40 years, and of Mildred (Murphy) Schroth, of Bordentown, N. J., a teacher in the Trenton public and Catholic school systems, Raymond A. Schroth, S.J., has spent his life as a Jesuit, journalist, and teacher.

After graduating from Fordham College in 1955--where he majored in American civilization, studied in Paris, and was editorial editor of the Fordham Ram--he served as an antiaircraft artillery officer in Germany for two years and joined the Society of Jesus in 1957. Ordained a priest in 1967, he obtained his PhD in American Thought and Culture at the George Washington University and taught journalism at Fordham until 1979. During that time he was also associate and book editor of Commonweal magazine.

After two years as academic dean of Rockhurst College in Kansas City, he became academic dean of the College of the Holy Cross in Worcester, Mass. In 1985-86 he held the Will and Ariel Durant Chair in the Humanities at Saint Peter's College in Jersey City. From 1986 to 1996 he taught journalism at Loyola University in New Orleans and was adviser to the Maroon, its award-winning newspaper. In 1995 the Southeast Journalism Conference named him Journalism Educator of the year. In 1996 he returned to Fordham as assistant dean of Fordham College Rose Hill and director of the Matteo Ricci Society, which prepares students to compete for prestigious fellowships. Meanwhile, from 1967 he served as a resident faculty member in the student residence halls.

He has published eight books, including: The Eagle and Brooklyn: A Community Newspaper (Greenwood); Books for Believers: 35 Books Every Catholic Should Read (Paulist); with Jeff Theilman, Volunteer: with the Poor in Peru (Paulist); and The American Journey of Eric Sevareid (Steerforth), a biography of the CBS commentator.

In 1999 he moved to Saint Peter's College, where he wrote two books: From Dante to Dead Man Walking: One Person's Journey through Great Religious Literature and Fordham: A History and Memoir, (Loyola Press in 2001-2002). In 2000 Saint Peter's College named him the Jesuit Community Professor in the Humanities. In Spring 2003 he was made editor of the national Jesuit university review, Conversations and will continue to serve in this position until 2013. His The American Jesuits: A History, (New York University Press, 2007), was followed by Bob Drinan: The Controversial Life of the First Catholic Priest Elected to Congress, (Fordham University Press, 2010). He taught a graduate journalism course at NYU in 2004 and journalism history at Brooklyn College in 2006.

In recent summers he has traveled to Gabon, South Africa, Peru, Iraq, Jordan, Syria, France, Thailand, Vietnam, Cuba, Indonesia, the Czech Republic, and China to educate himself, write articles, and take pictures. In 2003 his National Catholic Reporter media essays won the Catholic Press Association's best cultural columnist award. His over 300 articles on politics, religion, the media, and literature have appeared in many publications, including the Columbia Journalism Review, Commonweal, America, the New York Times Book Review, the Los Angeles Times, New York Newsday, Kansas City Star, Boston Globe and the Newark Star Ledger, where he was a weekly online columnist for several years. From time to time he lectures and appears on radio and TV. He is listed in Who's Who and Contemporary Authors. In his free time he swims, bikes, walks, reads, goes to movies and restaurants, and prays.