Loading...
Loading...
Click here if you don’t see subscription options
Drew ChristiansenApril 05, 2012

On Holy Thursday, Christians recall the Last Supper and the institution of the Eucharist. It is a day when a story about the Cenacle, the Upper Room where Jesus took his last meal with the disciples, is a natural choice for news editors. The room is on every pilgrim's itinerary, but title for the space has been in dispute for centuries, and Christian devotions there are strictly limited (in my experience to silence and a short, quiet prayer).

Held by the Franciscans, then by Muslims, and now partially occupied since 1967 by an Orthodox Jewish yeshiva and the putative tomb of King David, the question of its ownership or at least its administration, has been part of negotiations between the Holy See and Israel for much of the last two decades.

According to informed sources, an agreement on land, taxes and other fiscal matters, has been delayed in part because Archbishop Antonio Franco, the apostolic nuncio to Israel, has held out particularly for a settlement on the Cenacle more favorable to Catholic interests. At the very least, Catholics would like to pray openly and celebrate the Eucharist there.

A recent NPR story relates little fresh news. It suggests an agreement may be made public by June. But in Israel-Vatican relations agreements are perpetually just over the horizon. Perhaps more significantly the comment by Rabbi Avraham Goldstein, the head of the David's Tomb Yeshiva, that as soon as the site becomes "a church," Jews will be unable to enter it, suggests negotiations may be at an impasse.

Goldstein's reading of Jewish law would exclude Catholic worship in the Upper Room, a reasonable baseline concession on the Israeli side, if neither administration nor title were to return to the Franciscan Custody of the Holy Land.

Why then a story on a day the Holy See Press Office is closed? Is there an effort to move the talks to a unilateral conclusion by taking the Cenacle off the table? Already two holy sites, Capharnum and Mount Tabor have been made national parks without any negotiation. Or perhaps, the placement of the story is a ploy to change an undisclosed agreement with which one party or another is dissatisfied.

As a journalist, I fall back on the old bromide, "This bears watching." As a believer, I pray the dispute doesn't weigh on Catholic-Jewish relations and a new agreement will foster improve ties in the near future.
 

Drew Christiansen, S.J.

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
Carlos Orozco
13 years 1 month ago
Dave #1:

Of course, as Catholics we certainly would not want to have others stressed in the thought that they are entering an "unpure" place because of worship of Jesus Christ.
David Pasinski
13 years 1 month ago
I think it would be wonderful if the Pope said to all faiths, "This site has been revered by Christians and all of you, but as far as for us Catholics, we believe that the Christ in the Eucharist is present in every Mass and we really don't need a site to remind us of that. So, we gladly cede any "rights" that we have claimed because we beleive we encounter Him daily and everywhere."

The latest from america

Our country is not only in a constitutional crisis; we are in a biblical crisis.
Terence SweeneyMay 21, 2025
A Homily for the Sixth Sunday of Easter, by Father Terrance Klein
Terrance KleinMay 21, 2025
Pope Leo XIV meets with Vice President JD Vance after the formal inauguration of his pontificate at the Vatican on May 18. (AP Photo/Alessandra Tarantino)
Pope Leo I helped to ensure that Catholicism would outlast the Roman Empire. His name is a reminder that our faith rises above contemporary politics and temporal authority.
The Gospel parable of the “wasteful sower” who casts seeds on fertile soil as well as on a rocky path “is an image of the way God loves us,” Pope Leo XIV told 40,000 visitors and pilgrims at his first weekly general audience.
Cindy Wooden May 21, 2025