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Concern for Life
Pope John Paul II stated quite clearly his view of a Christian’s attitude toward this planet on which we livea moral matter, as I recall. I long wondered whether his message was being announced among the faithful, although several bishops’ groups have written pastorals on the subject.
It was therefore a joy to read, nearly a year ago, the article Where Are the Catholic Environmentalists? by Jeffrey J. Guhin (2/13/06), and to learn of the thinking of Elizabeth Johnson, C.S.J. and Miriam Therese MacGillis, O.P.
And now, over the course of two months, three more articles have appeared with regard to our earth: about the universe, energy ethics and global warming. I hope there is a sufficient number of people reading this material, because I do not hear the topic being treated from the pulpit. Is not what happens on earth, to earth and subsequently to earth’s inhabitants a concern for life?
Sheila Murphy, O.S.U.
Work to Do
Ah, the pity of it. I refer to Jolted by Affluence, by Thomas G. Casey, S.J., (11/27). The Island of Saints and Scholars is only a single generation removed from penury, the emigrant ship and coercive priests and bishops, not to mention the Magdalene Laundries, the industrial schools and the reformatories, mostly staffed by religious. And what are the Irish doing with their newfound wealth and freedom? They are enjoying it. Is Mass attendance down? For sure! And why is that, you ask, and quick as a whippet you answer materialism.
Not so fast. For most of my own youth in Ireland, 1940 to 1965, Catholics were more driven than led, more threatened than instructed, and this by a clergy who were being rapidly overtaken in education and understanding by their flocks. Throw in the odd sexual abuse scandal and the pathetic attempts at cover-up, and you have a recipe for confusing the messenger with the message. Any hope at all, at all?
Well yes, there is; but it won’t come quickly and it won’t be dependent on Polish immigrants, however pious they be. First there is a terrible need for more good priests, and they don’t need to be Irish-born. Nigerians and Ghanaians will do just fine. A bit of a payback, you might say. Then, as the old bishops schooled in 19th-century clerical dominance die off, their replacements need to believe truly that they are the servants of the servants of God. Given a generation or so, there is a fair chance that the unchurched will be once again churched, but there will be no going back to the good old days of That’s what Father says; so it is. So enough of the weeping. There is work to do.
Sean O’Connor
