One of your correspondents (Letters, 1/6) was outraged that the severe penances practiced by Blessed Kateri Tekakwitha were described in a favorable tone in the Of Many Things column on Dec. 2, 2002, by George M. Anderson, S.J. I think the correspondent is forgetting that things were viewed in a different light 300 years ago. Among us, pain is practically a dirty word. We do not wish to suffer a minute of it, and we believe that our doctors should immediately find medications and treatments to relieve us of it. But years ago, pain was simply a fact of life. This was well known to Blessed Kateri. But her deep faith enabled her to understand that the pain Jesus suffered was not a necessary part of our divine Lord’s life; she knew he had suffered pain willingly for our salvation, and she was grateful for that. And her love encouraged her to be like him; since he had suffered, she wished to suffer with him.
Furthermore, saint that she was, she had a much keener comprehension than we do of her human failings, and saw them as more grievous than they really were, or than we would be willing to acknowledge. Her faith made her want to suffer in order to resemble her suffering Savior, but also to make reparation for her failings and those of people who had not responded to the love Jesus poured out for us.
In speaking as he did of Kateri’s penances, I don’t believe Father Anderson was saying, Go thou and do likewise. Rather, he was presenting this indication of the depth of Kateri’s love and devotion that we might admire it and be moved, in our own modern way, toward a similar devotion to him who has loved us so much.
John J. Paret, S.J.