This letter has been a long time coming. I’ve often wanted to write to you, having read America for over 40 years. The Word column has been an integral part of my preparation for Sunday Mass. At times I’ve known the authors personally. Of all the authors in the intervening years, Sister Dianne Bergant’s words have most resonated with me. My wife, Louise, and I appreciate her work more than words can convey. I’ve read every word since the first installment; they have been an inspiration for my desire to learn how to pray.
The culminating incentive to write is to share with you a story that any writer would like to hear. We are cafeteria Catholics who seek out the best liturgy and preaching. Our favorite homilist on the Third Sunday in Ordinary Time began his sermon with a question: Can you hear me now? (1/17). He began with the advertisement and proceeded to make the sermon his own. The other church we attend is staffed by Dominican priests. A prayer group I’m in at that church closed the meeting on the following Wednesday with the leader quoting the beginning of that pastor’s sermon for the previous Sunday: Can you hear me now? Sister Dianne, regrettably, may not be allowed to preach officially in a Catholic church, but her message is sure getting through in other ways.
Ray Terry
Thank you for your well-reasoned editorial about the number of innocent people condemned to death in America, and the public’s growing distrust of a flawed death penalty system (2/7). Wrongful convictions, however, are not the only problems evident with this medieval practice. The system is arbitrary, unjust and riddled with inconsistencies. Death sentences are doled out overwhelmingly to poor defendants and racial minorities who kill whites. More than 90 percent of executions since the death penalty was reinstated in 1977 have taken place in states of the former Confederacywhat’s called the Death Belt. While proponents claim that the death penalty deters crime, no study has ever demonstrated this. State killing is revenge, pure and simple. As you pointed out, a sentence of life without possibility of parole protects society and stops the cycle of violence. We commend the Catholic Church for its leadership on this issue, and look forward to the day when the government no longer stoops to the crime for which it punishes the perpetrator. To quote Bishop Gabino Zavala, auxiliary bishop of Los Angeles, The power to take a life is God’s.
Jeff Gillenkirk