In All Things
Roy Bourgeois, Conscience and Canon Law
Fr. Roy Bourgeois, MM, the Maryknoll priest who has been threatened with excommunication for his participation at an ordination rite for women, will travel to the Vatican to appeal his decision, AP is reporting, "with a contingent of fellow priests and a bishop." Despite earlier reports, Fr. Frederico Lombardi, SJ, the Vatican spokesman, said that he did not know of the existence of a letter to Lombardi detailing the sanction. Lombardi noted that the excommunication would be "automatic," in other words, a "latae sententiae" excommunication, effective when the offense is committed. (The person, in a sense, excommunicates himself or herself.)
The canon applied in this case has not been announced. It may be Canon 1364, which includes the "latae sententiae" excommunication: "§1 An apostate from the faith, a heretic or a schismatic incurs a latae sententiae excommunication, without prejudice to the provision of can. 194 §1, n. 2; a cleric, moreover, may be punished with the penalties mentioned in can. 1336 §1, nn. 1, 2 and 3. §2 If a longstanding contempt or the gravity of scandal calls for it, other penalties may be added, not excluding dismissal from the clerical state. "
Another canon that may apply is this 1365: "One who is guilty of prohibited participation in religious rites is to be punished with a just penalty." However, this only indicates a "just penalty." Excommunication, which forbids the reception of the sacraments (or, for the priest, their celebration) is the church’s ultimate penalty against its members.
Fr. Bourgeois, a dedicated apostle of social justice, and champion of the poor, has offered the church a valuable ministry in his tireless work against the School of the Americas. Ironically, within days of the announcement of the Vatican censure, news came that the case against the soldiers who murdered six Jesuits and their companions in El Salvador in 1989, might be brought before a court in Spain. (That court would try those accused of crimes against humanity.) Those soldiers were trained at the School of the Americas. In other words, the justice for which Fr. Bourgeois and his friends had fought seems within reach. The timing is notable.
Fr. Bourgeois was following his conscience, he said, in his participation at the ordination rite, though it was clearly against the church’s teaching on women’s ordination. In its document "Dignitatis Humanae," the Second Vatican Council wrote, "On his part, man perceives and acknowledges the imperatives of the divine law through the mediation of conscience. In all his activity a man is bound to follow his conscience in order that he may come to God, the end and purpose of life. It follows that he is not to be forced to act in manner contrary to his conscience. Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious." The Catechism of the Catholic church, quoting from Vatican II’s "Gaudium et Spes," notes, "Conscience is man’s most secret core, and his sanctuary. There he is alone with God whose voice echoes in his depths" (1795).
At the same time, Fr. Bourgeois must have known what the response from the church would entail: it is very clearly spelled out in canon law. (All priests by the way take courses in canon law as part of their training.) By participating in that rite--particularly in the laying on of hands, one of the main symbols of ordination in the Catholic church--that was contrary to church teaching about women’s ordination, Fr. Bourgeois must have known that his actions would have some serious consequences.
Fr. Bourgeois is impelled to follow his conscience; the Vatican is impelled to enforce canon law. The collision course was inevitable.
One reflection: The ordination rite in which Fr. Bourgeois participated occurred in August. That means that within three months, the excommunication had been communicated from the Vatican to Fr. Bourgeois. In the eyes of the Vatican, his actions represented a grave offense that required swift action and a severe penalty.
Would that the church had acted with equal swiftness against sexually abusive priests. Would that bishops who had moved abusive priests from parish to parish were met with the same severity of justice.
Were their offenses of lesser "gravity"? Did they cause lesser "scandal"?
James Martin, SJ
Comments (15) |
2700 Views
Add Comments (registration required)
Comments
One more thing, when this was first reported by the media, a letter was released from Fr. Bourgeois' lawyer. Perhaps this was a canon lawyer, but one would hope that in the Christian Church we can still speak to each other as disciples of Christ first and foremost. One can only pray that this is what takes place during the journey to Rome.
And our Tradition has taught from the earliest days that a man may hear voices other than God's: his own self deception, or a devil. The fruit of his action certainly doesn't suggest it was God's voice he was hearing.
The reference at the end to the sex abuse scandal is a gratuitous red herring--poor argument and poor editing not to cut it.
Whether one defends Roy Bourgeois on a variety of grounds or disagrees with him and believes that such an excommunication is justified, the lack of action against so many bishops and priests (until backed into the corner!) shows the dearth of integrity within the Roman courts and the Vatican in general.
If I really believed that God was somehow at work in these adjudications, I would truly lose faith. Thankfully, I do not and only hope that Roy expereinces the grace he needs and the support and love of his congregation and so many of us.
There is no doubt that Fr. Ray knew what he was facing in participating in this faux ordination. I do wish he had found another way to exercise his conscience. I myself am torn on the idea of women's ordination. I will be faithful to Church teaching, particularly in a case where She has spoken infallibly, which is the case here. But that doesn't mean I necessarily follow the logic all the time. I think the grounds of reason excluding women from the priesthood are shaky. Nonetheless, when the Church speaks infallibly, I feel compelled to trust the Holy Spirit. But I do understand how others might not be so trusting. But all of that being said, I think Fr. Ray could have found another way to make his opinion known without causing the kind of scandal that of actual participation, not only laying hands but also delivering the homily, was bound to incur. While his public visibility will remain, I just think that by doing something that he knew would almost certainly lead to excommunication and possibly worse, he was ultimately being irresponsible because he now will lose a major weapon he has in regards to his other social justice concerns - his priesthood. No longer can he function as a priest, no longer can he offer Mass for the intentions of justice, at least not in a priestly capacity. No longer can he speak out on matters of justice as an official representative of the Catholic Church, as one of her ordained ministers. This is sad, and I think unnecessary. He could have found other, more responsible ways to exercise his conscience. I also found his letter to be extremely disingenuous, and that saddened me, as well. I will continue to keep him in my prayers. I have protested with him at the SOA, and I am hopeful that under this new administration perhaps it can finally be de-funded and shut down.
You are incorrect in asserting that the Church teaching on ordination of women rests solely on JPII's apostolic letter. In fact, as the responsonsum ad dubium (http://www.newadvent.org/library/docs_df95os.htm) from the CDF pointed out, JPII's 'Ordinatio Sacerdotal' was merely confirming longstanding Church teaching on the matter. It was not just because JPII confirmed this teaching that it is to be regarded as infallible, but also because it was confirmed by a plenary council, Vatican II, in the document Lumen Gentium, and has been taught throughout the centuries by the Church. As I mentioned above, I do struggle at times with the reasoning behind the teaching, but it is the longstanding and infallible teaching of the Church, confirmed by previous papal statements and by Vatican II, and confirmed once and for all by John Paul II. And by signing the responsum issued by the CDF, JPII was merely assuring that the faithful understood that this was not an opinion of the Church but is in fact the infallible teaching confirmed by the Holy Spirit. We can struggle with it, and perhaps we should, but we are nonetheless as Catholics still required to give our full assent of faith, as we are to all the infallible teachings of the Church.
Were their offenses of lesser 'gravity'? Did they cause lesser ''scandal''?
Many, many good people, even many 'good Catholics' or former 'good Catholics' with whom I have spoken agree that any bishop who knowingly accepted into seminary, kept in seminary, ordained or knowingly kept a priest in ministry and/or transferred him around the diocese putting more children in harm's way, should have been and indeed, should have been excommunicated.
Such offenses cry out to God for justice. And what have the People of God received?
Not much.
Offending bishops?
Well, just look at Bernard Law. He was kicked upstairs.
Sister Maureen Paul Turlish
Victims' Advocate
New Castle, Delaware
maureenpaulturlish@yahoo.com
No. If it was up to me, the PC bishops that permitted and participated in the sex scandal would be feasting on bread and water for what their actions have cost the church in moral standing and treasure. But I suspect Fr. Martin is not being forthright. I don't remember any articles from him when the abuse scandal was breaking. And I suspect he is in sympathy with with this MM renegade's thoughs. His actions are akin to saying because this murderer was let off, the rapist should go free too.
With regards to JohnPaul II, can any of us say we would not believe a friend of many years eventhough we may not realize the friend was lying through their teeth to us? Benedict was not so close to the situation and took action. Less severe than I would have liked, but still action.
In the end, I'm just one of the sheep but I trust the Shepherd will deal with all these hired hands when He returns.
Where did Lumen Gentium teach a male-only priesthood ?
God Bless
For a sample of some of the writing I've done on the sexual abuse crisis (in addition to my public speaking about it and, not incidentally, working at a magazine that has covered the topic extensively, from the beginning of the crisis), you might look at the chapter entitled 'How Could This Happened?,' which I contributed to the collection entitled 'Predatory Priests, Silenced Victims,' by Mary Gail Frawley-O'Dea, which is available on Google books, and also available for purchase on amazon.com
James Martin, SJ
No amount of social justice work can make up for the fact of his error here, in the same way that a father's generosity to his kids doesn't make up for his adultery against his wife.
Like Fr. Roy, I am inspired by Archbishop Romero, who said, ''Let those who have a voice speak for the voiceless If we are silent, now is the time to break the silence.''
AMDG
Add Comments (registration required)
* The opinions expressed here are those of our contributors, and do not necessarily reflect the editorial opinion of America magazine.