c430318c0b20743f4666366111a23fe1

Many people, who live beyond the bypass, don’t know D.C. like I do. They’re not even aware that Dodge City still has an official marshal, or that his name is Allen Bailey. In addition to his public duties, now more promotional than policing, Marshal Bailey is a painter of western art and a very good singer and songwriter. He and his wife, Cowgirl Janey, host a show on the local public radio called Western Swing and Other Things. I’ve sat around the campfire with both, so I emailed the Marshal and asked him to refresh my memory about the title of a song I’ve heard him play. Al Goodhart and Florence Tarr wrote the song, but you can hear a lot of different folk sing it: Guy Mitchell and Rosemary Cluny, Roy Rogers and Dale Evans, Red Foley and Gene Autry. Shucks, I suppose the Marshal and Cowgirl Janey sing it too. Here are the lyrics:

Oh, the place where I worship
Is the wide open spaces
Filled by the hand of the Lord,
Where the trees of the forest
Are like pipes of an organ
And the breeze plays an amen chord.
 
All the stars are the candles
And they light up the mountains.
Mountains are altars of God.
Oh, the place where I worship
Is the wide open spaces
Where the sun warms the peaceful sod.
 
There’s a carpet of green
And a sky blue roof above
And I’m welcome there alone
Or with the one I love.
 
In your heart your heart take a good look
If you follow the Good Book
You surely find your reward
Oh the place where I worship
Is the wide open spaces
Built by the hand of the Lord.

 

It’s an old song, but its theme is ageless: the notion that nature makes a more worthy sanctuary than anything built by us. The problem is that we don’t become ourselves, become more human, become who we were meant to be, by our contact with nature. That’s something that human beings must do for each other

Admittedly, retreating to nature, now and again, can help that process along. The Lord Jesus does so in the gospel.

Filled with the Holy Spirit, Jesus returned from the Jordan
and was led by the Spirit into the desert for forty days,
to be tempted by the devil (Lk 4:1).

 

And what is that temptation? To read life on his on terms, as only the fulfillment of his needs, his desires. We emerge from nature, which means, like all else in nature, that we have needs.

“If you are the Son of God,
command this stone to become bread.”
Jesus answered him,
“It is written, One does not live on bread alone” (Lk 4: 2-4).

 

The temptation then shifts to the human scene, the source and center of our deepest joys and woes. Will Jesus give himself away in love of others, or will he selfishly try to make himself the center of his world?

Then he took him up and showed him
all the kingdoms of the world in a single instant.
The devil said to him,
“I shall give to you all this power and glory;
for it has been handed over to me,
and I may give it to whomever I wish.
All this will be yours, if you worship me.” (Lk 4: 5-8).

 

The Evil One does get right to the point. You can’t be human alone, you can only be human with others, and to be human is always to be directed toward something. Humans are always striving, always growing, always yearning. That’s the meaning of the word “worship.” Either we worship something worthy of ourselves, something truly beyond ourselves, an utter mystery of truth and love and beauty, or we find something small and mean and make it our God, usually without the clarity of admitting that to ourselves.

Notice where the last temptation occurs. In Israel’s most sacred precinct, the temple.

Then he led him to Jerusalem,
made him stand on the parapet of the temple, and said to him,
“If you are the Son of God,
throw yourself down from here, for it is written:
He will command his angels concerning you, to guard you,
and:
With their hands they will support you,
lest you dash your foot against a stone” (Lk 9:11).

 

And what is the temptation? That Christ can claim membership in his people, that he comes to the temple itself, only to test God, to upturn the order of creation itself by asking that God prove his love for a man, rather than man proving his love for God. To worship is to declare ourselves open to another, to a mystery revealed in a people, a love which claims us.

Nature, the great outdoors, the animals and all creatures of the earth, render God perfect homage, true worship, because they simply are what he created them to be. We are the only spot in the cosmos that has to decide whether or not we will become what God wants of us. We alone choose to love God, and we must do that in the most human of ways: in the company of others, in the place where his community assembles.

Do you think your attendance each week doesn’t matter? Imagine if everyone who poured into church on Easter and Christmas were here every week. That sign alone would be stronger than any preaching or singing. Indeed, both of those might be rather bad, but simple to see the mystical body of Christ gathered is to look upon the face of Christ. The place where I worship is with my brothers and sisters, the only face of Christ I’ve seen so far.

Deuteronomy 26: 4-10  Romans 10: 8-13  Luke 4: 1-13

The Rev. Terrance W. Klein is a priest of the Diocese of Dodge City and author of Vanity Faith.