Like many other Catholic publications, America has urged the church to step forward with all it knows as quickly as possible, if for no other reason than to put an end to this brutal media dissection. Surely someone was aware during the past weeks of protests to the contrary that the Pope was involved with this appalling case and apparently at least two more in Arizona. This man was allowed to continue his career as both a priest and a remorseless molester of children. This can only be described as disheartening, unbelievable. I would say it will do grave harm to the church, but it’s hard to imagine that much more damage could be inflicted at this point:
LOS ANGELES – The future Pope Benedict XVI resisted pleas to defrock a California priest with a record of sexually molesting children, citing concerns including “the good of the universal church,” according to a 1985 letter bearing his signature.
The correspondence, obtained by The Associated Press, is the strongest challenge yet to the Vatican’s insistence that Benedict played no role in blocking the removal of pedophile priests during his years as head of the Catholic Church’s doctrinal watchdog office.
The letter, signed by then-Cardinal Joseph Ratzinger, was typed in Latin and is part of years of correspondence between the Diocese of Oakland and the Vatican about the proposed defrocking of the Rev. Stephen Kiesle.
The Vatican refused to comment on the contents of the letter Friday, but a spokesman confirmed it bore Ratzinger’s signature.
“The press office doesn’t believe it is necessary to respond to every single document taken out of context regarding particular legal situations,” the Rev. Federico Lombardi said. “It is not strange that there are single documents which have Cardinal Ratzinger’s signature.”
The diocese recommended removing Kiesle (KEEZ’-lee) from the priesthood in 1981, the year Ratzinger was appointed to head the Vatican office which shared responsibility for disciplining abusive priests.
The case then languished for four years at the Vatican before Ratzinger finally wrote to Oakland Bishop John Cummins. It was two more years before Kiesle was removed.
In the November 1985 letter, Ratzinger says the arguments for removing Kiesle are of “grave significance” but added that such actions required very careful review and more time. He also urged the bishop to provide Kiesle with “as much paternal care as possible” while awaiting the decision, according to a translation for AP by Professor Thomas Habinek, chairman of the University of Southern California Classics Department.
But the future pope also noted that any decision to defrock Kiesle must take into account the “good of the universal church” and the “detriment that granting the dispensation can provoke within the community of Christ’s faithful, particularly considering the young age.” Kiesle was 38 at the time.
Kiesle had been sentenced in 1978 to three years’ probation after pleading no contest to misdemeanor charges of lewd conduct for tying up and molesting two young boys in a San Francisco Bay area church rectory.
As his probation ended in 1981, Kiesle asked to leave the priesthood and the diocese submitted papers to Rome to defrock him.
In his earliest letter to Ratzinger, Cummins warned that returning Kiesle to ministry would cause more of a scandal than stripping him of his priestly powers.
“It is my conviction that there would be no scandal if this petition were granted and that as a matter of fact, given the nature of the case, there might be greater scandal to the community if Father Kiesle were allowed to return to the active ministry,” Cummins wrote in 1982. . . .
Kevin Clarke
