I am learning to meet my summer Mass shake-ups with grace.
Liturgy
Mass isn’t a ‘show.’ But it has plenty of drama.
While theatrical and beautiful, I have come to understand that the Mass is not a show. It is a miracle.
What my child learns from how we treat one another at Mass
The lessons we teach in some parishes are not coming from God.
USCCB meeting recap: anti-poverty campaign and Eucharistic Revival plans
U.S. bishops met for a plenary assembly to discuss various topics including mental health, poverty and youth ministry, as well as hearing proposals from the National Review Board on how to combat sex abuse in the church.
Try writing your next homily in a coffee shop
Scott VanDerveer writes his homilies in a coffee shop, where he is surrounded by strangers. “Would what I have to say speak to their life at all,” he asks himself. “Or would they say, ‘Ugh, that’s so churchy?’”
Never start a homily with these 4 words
A surefire way to lose your congregation is to start a homily with “In today’s Gospel reading,” says Thomas Groome. “The purpose of good preaching,” he says, “is to bring our lives to God and God to our lives.” A homilist’s job, then, is to facilitate a meaningful conversation between the two.
Preachers: Tell a story that will stay with your listeners long after the homily is over.
Though Jesus preached in parables that still captivate us, not every story told in a homily has a similarly lasting impact. The Rev. Christopher Clohessy shares how preachers can craft stories that linger long after Mass is over.
To be a good preacher, pray more and read widely
Good preaching requires mastery of rhetoric, particularly the tools of repetition and organization, says John Baldovin, S.J. But also, he adds with hyperbolic emphasis, “you have to read, read, read, read, read and pray, pray, pray, pray, pray.”
The Annunciation should be a holy day of obligation
Shouldn’t we all be going to Mass on the day that marks when God took on human flesh?
The Eucharist is the ‘source and summit’ of Christian life. What does that really mean?
Is our intense focus on the form of liturgical celebration placing a disproportionate emphasis upon the Eucharist as the summit of Christian life?
