In Pope Leo’s early days, he has woven together an emphasis on synodality and social teaching with faithfulness to doctrine and truth.
Catholic Social Teaching
Archbishop Weisenburger: Immigrants are—and always have been—the lifeblood of America.
Who are we as a country if we are unable to recognize the same aspirations demonstrated by today’s immigrants that once defined the immigrants of generations gone by?
Pope Leo XIV: We must ‘train others in critical thinking’ and ‘encounter and listen to the poor’
Leo XIV said, “the church’s social doctrine is called to provide insights that facilitate dialogue between science and conscience, and thus make an essential contribution to better understanding, hope and peace.”
Pope Leo XIV can bring Catholic social teaching into the A.I. age
In these early days of the A.I. revolution, a lesson from the first Industrial Revolution holds firm. Catholic social teaching instructs us to look beyond machinery to people.
Who was Pope Leo XIII?
Cardinal Robert F. Prevost has selected the name Pope Leo XIV—so who was Pope Leo XIII?
Review: Father Charles Strobel’s life of servant leadership
There is joy and heartbreak in Father Charles Strobel’s memoir, ‘The Kingdom of the Poor,’ but mostly joy.
CRS sends Congress a ‘Catholic, pro-life vision’ for foreign aid amid USAID shutdown
Amid funding uncertainty, CRS submitted testimony to congressional lawmakers about how Catholic teaching can help form a new path forward on U.S. aid.
Ignatian Solidarity Network sources college gear that is ethically ready to wear
Can you actually achieve a triple bottom line—people, planet and profit—in clothing manufacture? CEPA shows the way.
Men and boys are lost. The Catholic Church can give them a better model of manliness.
The “manosphere” calls for more testosterone, more spectacle. But servant leadership, embodied in Catholic men’s groups past and present, encompass the fullness of human experience.
The problem with JD Vance’s theology of ‘ordo amoris’—and its impact on policy
JD Vance tries to use Aquinas’s ‘order of love’ to support his political ideology, but is the ethical order he proposes actually consistent with the ethic of Aquinas or, more broadly, with the principles of Catholic social teaching?
