Click here if you don’t see subscription options
Pope Francis leads his general audience in the library of the Apostolic Palace at the Vatican Nov. 4, 2020. The weekly papal audience returned to being closed to the public as COVID-19 cases increase in Italy. (CNS photo/Vatican Media)

VATICAN CITY (CNS) -- Bishops who want to establish a religious order in their dioceses must first obtain the written permission of the Holy See, Pope Francis said.

Amending canon law, the pope said it no longer is enough for a bishop to consult the Vatican before approving the creation of a new order in his diocese.

"By its nature, every institute of consecrated life or society of apostolic life, even if it arose in the context of a particular church, is -- as a gift to the church -- not an isolated or marginal reality, but is deeply part" of the universal church, the pope said in "Authenticum Charismatis" ("The Authenticity of a Charism"), released Nov. 4 at the Vatican.

The document changes canon 579 of the Code of Canon Law to read: "Diocesan bishops, each in his own territory, can erect institutes of consecrated life by formal decree, with prior permission in writing from the Apostolic See."

The local congregations, approved by a diocesan bishop, are called congregations of "diocesan right."

Bishop Juan Ignacio Arrieta, secretary of the Pontifical Council for Legislative Texts, told Catholic News Service Nov. 4 that in May 2016 Pope Francis already had ruled invalid the establishment of diocesan-right orders established by bishops without consulting the Holy See.

But, he said, the problem was that "even if the Congregation (for Institutes of Consecrated Life and Societies of Apostolic Life) said no, the bishops could say they consulted the Apostolic See."

Most Catholics are familiar with large, international religious orders of women or of men; answering directly to the Vatican, they are called congregations of "pontifical right."

The local congregations, approved by a diocesan bishop, are called congregations of "diocesan right." While many of them are located in Africa, other dioceses around the world have such orders.

"What was happening was that these institutes that bishops created for their diocese began to grow and to look at working in other dioceses as well," Bishop Arrieta said.

Even if the growing orders are not ready to apply to become pontifical-right institutes, their presence beyond their original diocesan borders requires oversight, he said.

Bishop Arrieta said it is hoped the new procedure also will go further in assuring the diocesan congregation's continued health and stability once the founding bishop has retired and that it will give the Vatican an opportunity to suggest ways to ensure the proper exercise of authority and freedom within the communities.

Some recent diocesan-right foundations have had serious issues with the sexual abuse and psychological domination of members. One example is the French Community of St. John, which was founded by the late Father Marie-Dominique Philippe. After his death, the prior of the community said credible accusations had been made against Father Philippe. Pope Benedict XVI dissolved the community's branch of contemplative nuns in 2013.

Pope Francis' document amending canon law said that Catholics have a right to know from their bishops that a serious discernment has taken place regarding "the authenticity of the charisms" of new orders and "the reliability of those who present themselves as founders."

Local bishops, he said, are right to welcome new expressions of the Holy Spirit calling people to consecrated life, but "at the same time, care must be taken to avoid carelessly setting up institutions that are useless or lacking in sufficient vigor."

We don’t have comments turned on everywhere anymore. We have recently relaunched the commenting experience at America and are aiming for a more focused commenting experience with better moderation by opening comments on a select number of articles each day.

But we still want your feedback. You can join the conversation about this article with us in social media on Twitter or Facebook, or in one of our Facebook discussion groups for various topics.

Or send us feedback on this article with one of the options below:

We welcome and read all letters to the editor but, due to the volume received, cannot guarantee a response.

In order to be considered for publication, letters should be brief (around 200 words or less) and include the author’s name and geographic location. Letters may be edited for length and clarity.

We open comments only on select articles so that we can provide a focused and well-moderated discussion on interesting topics. If you think this article provides the opportunity for such a discussion, please let us know what you'd like to talk about, or what interesting question you think readers might want to respond to.

If we decide to open comments on this article, we will email you to let you know.

If you have a message for the author, we will do our best to pass it along. Note that if the article is from a wire service such as Catholic News Service, Religion News Service, or the Associated Press, we will not have direct contact information for the author. We cannot guarantee a response from any author.

We welcome any information that will help us improve the factual accuracy of this piece. Thank you.

Please consult our Contact Us page for other options to reach us.

City and state/province, or if outside Canada or the U.S., city and country. 
When you click submit, this article page will reload. You should see a message at the top of the reloaded page confirming that your feedback has been received.

The latest from america

A Reflection for Monday of the Twenty-Sixth Week in Ordinary Time, by Rachel Lu
Rachel LuSeptember 23, 2022
A Reflection for the Twenty-sixth Sunday in Ordinary Time, by Cristobal Spielmann
Cristobal SpielmannSeptember 23, 2022
A Reflection for Saturday of the Twenty-fifth Week in Ordinary Time, by Christopher Parker
Christopher ParkerSeptember 23, 2022
Brothers of Italy’s Giorgia Meloni attends the center-right coalition closing rally in Rome on Sept. 22. Italian voters cast ballots on Sunday, Sept. 25 in an election that has been billed as crucial as Europe reels from the repercussions of war in Ukraine. (AP Photo/Gregorio Borgia, file)
For the first time in the nation’s history, a woman, Giorgia Meloni, 45, could become prime minister. She would lead Italy’s 70th government since 1946.
Gerard O’ConnellSeptember 23, 2022