Posted inThe Good Word

The Virtue of (Homiletic) Brevity

How long should a good homily be That question is often discussed A related question–but one that is not often addressed–is how long goes a homily have to be In other words how short is too short I got to thinking about this question this weekend while visiting a parish in Massachusetts The

Posted inThe Good Word

Third Sunday of Ordinary Time

This Sunday s first reading is woven explicitly into the Gospel a writer s move recently named intertextuality The practice is ancient though often the intertexts are less clear and more difficult to spot Today we have Isaiah 9 1-2 invited by Matthew into the Gospel at the place now ca

Posted inThe Good Word

The Preacher as Artist

Peter Sellick s beautiful article on this topic refers us approvingly to Archbishop Rowan Williams critique of the anthropocentric Renaissance view of the artist as a creative genius who imposes his will on his artistic material Williams proposes a return to the earlier more self-effacing v

Posted inThe Good Word

The Baptism of the Lord

There is a static way of considering the Baptism of the Lord particularly in art and in liturgical story-telling nbsp In these forms the Baptism is looked at or read as a story complete in itself nbsp But the Gospel-writers for all their differences in nbsp describing the event of Jesus

Posted inThe Good Word

Jesus’ Baptism

The Christmas Season comes to a close with the celebration of the Baptism of the Lord The outpouring of the Spirit and the Father s declaration You are my beloved Son make Jesus baptism one of the three traditional Epiphany events That Jesus submitted to receiving baptism a baptism of

Posted inThe Good Word

St. Paul and women

As indicated in an earlier blog in THE GOOD WORD there are a number of passages in the writings of St Paul which suggest understandings of and limitations on women that seem unreasonable nbsp It is too long a project to analyze here all of these passages – indeed a fair and final nbsp evaluat

Posted inThe Good Word

Epiphany – January 6

When asked to paint the Sistine Chapel in Rome Michelangelo followed a scheme in which he alternates Jewish prophets with pagan oracles nbsp His goal was to offer the viewer the Christian belief that all wisdom whether it be Jewish or pagan looks to one person Jesus Christ himself also

Gift this article