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Mark 6, 1-13 no. 17 Oct 8

As in the past so now does Mark present the theme of rejection after astounding miracles The rejection this time comes from his native place specifically from the synagogue attendees in Nazareth The intended irony of the story is that these long-time neighbors and friends of Jesus should

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Galatians 1:6-24

I think of yesterday s first reading 1 6-12 as the opening of the Body of the letter The omission of the Thanksgiving strikes me even now as a little shocking because even in situations that seem to have run out of control in other cities think Corinth Paul manages more than a perfunctory Tha

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Mark 5, 21-43 no. 16 Oct 6

Mark has picked up again his recital of powerful deeds from Jesus The present two stories are notable for their vivid features which indicate that these particular stories remained very much alive in their color and drama over many years of retelling A particular sign of this remembrance is the

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Have No Anxiety At All?

Paul writes in Philippians 4 6-9 Brothers and sisters Have no anxiety at all but in everything by prayer and petition with thanksgiving make your requests known to God Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus Finally brothers

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Advice on the Sign of Peace

A couple weeks ago I attended a daily mass in a Manhattan church Pretty big church people spread out but enough people present so that everyone was just a couple pews from everyone else at most At the Sign of Peace many people just stood in place and gave a polite wave Often they were jus

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Mark 4, 21-34 no. 14 Oct 1

Following upon the central parable of the sowing if you do not understand this parable how will you understand any other is the parable of the lamp This small parable about light meant to shine is interpreted by the notions of secret come to light Given the next words of Jesus meanin

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Mark 4, 1-20 no. 13 Sept 29

We are at another occasion somewhat vaguely Mark joins disparate episodes into his coherent story Mark introduces us to a situation noted before where Jesus teaches large crowds so large that this time he teaches from a boat But new here is a use of parables those stories which are fictiti

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