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18th Sunday OT: Food for the Journey

We know from several sources that the ancient Greeks had a tradition of giving a meal to those who were about to set out on a journey Before long the gift of the meal extended to other gifts necessary for travel clothes food and blankets In Greece this custom came to be called the ephodion In

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A Manner of Life

The letter to the Ephesians devotes much of its content to establishing the unity of both Jew and Greek in the body of Christ the dividing wall has been torn down between us familial identity we are all children of God adopted through Christ into this one family and the new heavenly citizensh

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Memorial of Saint Mary Magdalene

When The Da Vinci Code exploded onto the literary sic scene it created a secondary cottage industry Catholic and other Christian scholars who responded to it either in Parish halls or in short book-length refutations See a nice online refutation from my colleague David Landry I was a part of

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Reading the Bible

How do you receive the word of God when you do not read This is a strange question to ask in an age of unprecedented literacy at a time when access to data texts and knowledge is constant No longer need one rely on books taken from the library you can carry Kindle and have over a thousand book

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Dividing Walls

The second reading for the Sixteenth Sunday in Ordinary Time continues with the reflections of Paul or a superb facsimile of Paul on human unity in and through Christ The reading for this Sunday is Ephesians 2 13-18 but I think it is worth drawing in the two verses just prior to this passage S

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A Culture of Exhaustion

I know very few people these days who work from 9 00am to 5 00pm The eight-hour day seems to be a thing of the past Where priests regularly encounter these new work patterns is when we see young people who are preparing for marriage in the Church Sometimes to arrange a meeting we have to resort t

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The Family of God

Many scholars evaluate Ephesians as a pseudonymous letter of Paul s attributing it to a period some twenty years approximately after Paul s martyrdom and composed by disciples of Paul sometimes styled as a Pauline school Others note that the earliest manuscript traditions lack to the Ephesi

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Pearls and Prophets

Building on last week rsquo s readings about prophets in a way unusual and interesting we now get additional insight from Amos and Mark nbsp The Amos narrative looms oddly in a book where otherwise the prophet is a speaker rather than spoken about and it comes too abruptly since the lectionary s

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