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O Immanuel-Gospel-12/22/09

Elohim is something of a generic name for god it can be used to talk about many other gods than the God of Israel Each god had his proper name in the case of Israel that name was Yahweh nbsp When Matthew comments on the child described to Joseph by the angel of the Lord he says that this chil

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O Radiant Dawn-Gospel-12/20/09

One of the most enduring images of the Scriptures is light nbsp Divinity understanding love grace goodness divine presence are all symbolized by light nbsp The Radiant Dawn offers light to those who have lost their way has offered us the a way to follow that leads to peace with God and thu

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Advent IV

For the Third Sunday in Advent I reflected on the joy inherent in the Christmas promises as we look to the past present and future Then some two days later I was felled by a bacterial infection that kept me in bed for the next five days unable to do much beyond sleep take my antibiotics and dr

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O Key of David-Gospel-12/20/09

This O-antiphon calls to the One who is nbsp referred nbsp to as the Key of David nbsp He is this in the sense that it is he who particularly through nbsp the death nbsp and resurrection of Jesus will open for us and for all the mighty gates of Heaven nbsp We are as Luke phrases it in darkne

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O Lord of Israel-Gospel-12/18

The second O-antiphon is a cry to the Lord of Israel that He stretch out His hand to save us nbsp In this antiphon we are reminded of the crucial act of salvation prior to Jesus the giving of the Law God s own best thought nbsp to Moses on Mount Sinai nbsp Moses himself the antiphon says r

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O Wisdom-Gospel-12/17/09

O Wisdom is our evening antiphon to introduce Mary s Magnificat nbsp Wisdom is the first word suggested to us to consider as we approach Christmas Day nbsp For centuries before Jesus and for all centuries up to our own people have sought the wisdom by which to live a happy life nbsp For bei

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Advent III

We have had what I consider a rousing discussion on the Immaculate Conception still ongoing as I write with cris de coeur from some participants that we concentrate more on our relationship with God and less on dogmatic definitions Dogmatic definitions in a sense set the boundaries of discussio

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Immaculate Conception

The Feast of the Immaculate Conception of Mary causes difficulties for this biblical scholar for though biblical passages are read on the feast day none of them clearly support the doctrine as promulgated by the Church This is not to say that the Church through its Tradition does not have acces

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