These are a few musings that were stoked by the comments on ldquo Send Lazarus rdquo or ldquo Now You Remember My Name rdquo and the ideas are just beginning to take shape so please feel free to comment on and correct what you read here I had focused on the concrete use of material wealth f
The Good Word
“Send Lazarus” or “Now You Remember My Name?”
My post on The Dishonest Manager generated some discussion on the nature of wealth our relationship and use of it and Jesus rsquo condemnation of wealth at least in certain circumstances In one of my comments to Marie Rehbein I stated that ldquo Jesus does condemn the improper use of wealth in
Sunday Gospel, Luke 19-31
nbsp The parable about the rich man and Lazarus forms part of the lengthy discourse of Jesus which began at 16 1 Jesus is talking about the dangers of wealth or better the danger wealth becomes when it is in the wrong hands First the very first lines cannot be allowed to pass by quickly ever
God and Mammon in Caravaggio’s “The Calling of St. Matthew”
I followed a link from David Mills at First Things to a post by Sandro Magister on Giorgio Alessandrini s analysis of Caravaggio s The Calling of St Matthew If you ever have a chance to go to Rome make certain that amongst the many other artistic treasures and wonders you visit St Louis of th
Top Twelve Parables
I was thinking of a Top Ten Parable list, but for some reason a Top Twelve List seemed right to me.
Pope Benedict XVI on the Bible
This article has been online for a little while but it seemed right in light of Pope Benedict rsquo s recent visit to the United Kingdom to post a link to it here for readers who have not seen it In this article in the Homiletic and Pastoral Review Fr Joseph T Lienhard S J reflects on ldquo P
Salvation and Praising a Clever Servant
The parable Luke 16 1-13 concerns a manager who is to be relieved of his job because of dishonesty nbsp Jesus does not identify what precisely is the dishonesty nbsp nbsp In this situation the manager saves himself by making friends with those who were in debt to his master he reduces their
“His master commended the dishonest manager”
The Gospel readings for today suggest either Luke 16 1-13 or Luke 16 10-13 I can easily understand why a Priest or Deacon might elect to preach on 16 10-13 today omitting the whole of the parable of the dishonest steward or manager Most commentators see the parable itself running from verses 1-
Your Favorite Parable
In a previous post on this blog I asked people for their comments on their favorite book of the Bible I received thought provoking responses with readers choosing the Gospel of John the Gospel of Luke the Gospel of Mark the Psalms and even Paul rsquo s short letter to Philemon If you have not
A Very Brady Liturgy
Seems like we re having trouble with the post I did yesterday nbsp Here s a second attempt nbsp I am a Vatican II baby nbsp Which is to say my life of faith has been entirely under the aegis of the Vatican II reforms nbsp nbsp I grew up with the St Louis Jesuits with communion by the han
