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Mark 8, 13 to 26 no. 24 Oct 24

After the stories about the cures of gentiles and the feeding of gentiles Mark has Jesus return to Israel and Galilee by boat Jesus sudden remark that his disciples must guard against the leaven of the Pharisees and the leaven of Herod is totally misunderstood by Jesus companions They t

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Mark 8, 1 – 13 no. 23 Oct. 22

One might wonder why there is a second story about the multiplication of loaves no fish this time The answer begins with the fact that we are being offered a third story about Jesus working outside Israel At the end of this story about loaves Mark notes that Jesus got into a boat with his dis

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Mark 7, 1-23 no. 21 Oct 17

Following the marvelous miracles of multiplication of food and walking on water and a host of still other wonders Mark again interjects a conflict story Here Pharisees and scribes from Jerusalem want to know why Jews followers of Jesus do not obey the Tradition of the Elders but instead eat

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Mark 6, 45-56 no. 20 Oct 15

The episode following the feeding of the 5000 through the instrumentality of the Twelve is the story of Jesus walking on the water No doubt one can study individual episodes to learn their meanings but we do recognize that it is Mark and his intentions that linked certain stories with others

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Mark 6, 34-56 no 19 Oct 13

Mark 6 34-56 no 19 Oct 13 The Twelve have returned from preaching repentance and performing miracles to support their trustworthiness Jesus has asked them to come away to rest a sign Mark indicates which shows the extreme attraction of all that Jesus is The crowds will not let Jesus an

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Mark 6, 14-33 no 18 Oct 10

With the mission of the Twelve underway Mark has asked his reader to look beyond the life of Jesus to the continuation of God s offer of His kingdom to those who repent As their mission proceeds they keep central the call to repentance so as to enjoy the Kingdom and support their call with ast

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Mark 6, 1-13 no. 17 Oct 8

As in the past so now does Mark present the theme of rejection after astounding miracles The rejection this time comes from his native place specifically from the synagogue attendees in Nazareth The intended irony of the story is that these long-time neighbors and friends of Jesus should

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Mark 5, 21-43 no. 16 Oct 6

Mark has picked up again his recital of powerful deeds from Jesus The present two stories are notable for their vivid features which indicate that these particular stories remained very much alive in their color and drama over many years of retelling A particular sign of this remembrance is the

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