After reading Terry Golway’s column Renew-ing Theology on Tap (3/12), I hope my experience with our local program is not typical. The Archdiocese of Cincinnati sponsors a Theology on Tap program, which last summer was meeting in my neighborhood in Covington, Ky., a city across the river. Mine is a diverse inner-city neighborhood, and our parish is the most inclusive in the area. When we sing All Are Welcome, we mean it. The Theology on Tap schedule included a talk on homosexuality. Since the bar where they meet is near my house and across the street from my church, I decided to find out what they had to say on this topic. What I encountered was appalling. The talk, given by a priest from the Diocese of Covington, was reactionary, psychologically nave and deeply homophobic. At one point, in response to a question, this priest compared gays and lesbians to Nazis. Amazingly, not one member of the large, relatively young audience challenged these comments. In fact, many expressed complete agreement. If Theology on Tap is using this kind of reactionary theology to appeal to young adults, it will only deepen the divide between younger and older Catholics.
Daniel A. Burr
The reasons given in your editorial for the condition of the homeless of our country (Homelessness: A Solvable Problem, 3/5) are on target. Many of the homeless are mentally ill and in need of care that would provide a structured setting and promote recovery in most instances. Taking medication for mental illness, under supervision, is one of the best methods for enabling people to return to live in the community, where follow-up care is vital.
Having worked in the mental health field for several years, I know that providing a structured setting for those in acute phases of mental illness and then follow-up care in the community is the best approach to that cause of homelessness. Inexpensive housing is also very important. But finding building contractors is difficult, since the profits from such homes are much less than from the building of McMansions.
Anna M. Seidler