Argentina has been in a state of economic upheaval for years with two constants—a continuous increase in poverty and corresponding efforts by the Catholic Church to respond to that need.
A surefire way to lose your congregation is to start a homily with “In today’s Gospel reading,” says Thomas Groome. “The purpose of good preaching,” he says, “is to bring our lives to God and God to our lives.” A homilist’s job, then, is to facilitate a meaningful conversation between the two.
In an interview with Norah Jones April 24 on “60 Minutes,” Pope Francis clarified that “Fiducia Supplicans” didn’t allow blessings of “the union” but of “each person.”
Today’s text from the Dicastery for the Doctrine of the Faith makes clear that henceforth, as a rule, the Holy See will not declare any alleged spiritual phenomenon, such as an apparition, as authentic‚ that is, “of divine origin.”
Cardinal Robert McElroy, Bishop Robert Barron and Bishop Daniel Flores joined moderator Gloria Purvis for a roundtable discussion on the rise of polarization in the church.
Whether carefully reflected upon or chosen at random, picking a confirmation name is a personal and spiritual journey for Catholics, reflecting a connection to the saints or a loved one and a commitment to embodying their virtues.
In young people preparing for confirmation, I see a yearning for something more in their lives, beyond the noise and distractions of technology and social isolation.
Statistician Ryan Burge set out to learn how many Catholics agree with church teachings on three key pro-life issues: abortion, euthanasia and the death penalty. The answer? Fewer than 1 percent.
I would argue for two axioms. First, Christian mission induces migration, and, conversely, migration fulfills Christian mission. Second, there is a reciprocal cause-and-effect relationship between Christian mission and migration.