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Books
Dianne Bergant
Daniel Berrigan well-known poet and activist has picked up yet another one of the biblical books and has turned his socially sensitive creative eye onto its message As he did in his volumes on the books of Daniel and Jeremiah he creatively engages the text instead of analyzing it and he allows
Raymond G. Helmick
What can Americans do to help with the peace in the battered countries that used to make up Yugoslavia? That question preoccupied Laurie Johnston, a graduate student at Harvard Divinity School, whose thoughts turned to the reconciliation work that Moral Re-Armament had done between Germans and Frenc
Columns
Terry Golway
Is there a public institution in America more reviled than our national political conventions? (Picking on Congress doesn’t count.) Every four years the punditry class informs us that conventions are little more than glorified political commercials, which enlightened people ought to avoid for
FaithThe Word
John R. Donahue
The symphony of the bread of life discourse reaches a crescendo with startling hopes and startling claims.
Books
Robert Coles
For many years Jonathan Kozol has attended to school children in impoverished neighborhoods The author of several award-winning books including Death at an Early Age and Amazing Grace he has taught those boys and girls observed them carefullyand in some instances has come to know them well outsi
News
From AP, CNS, RNS, Staff and other sources
Revision of the General Instruction of the Roman MissalThe new General Instruction of the Roman Missal, published in Latin and released on July 28 in Washington, D.C., in an English study translation, introduces numerous minor changes in the way Mass is to be celebrated.It also makes a clear legisla
Peter Drilling
"See how they love one another." According to Tertullian, a Christian writing in 197, this was the amazed comment of outsiders observing the members of the new Christian sect that was then sweeping the Roman Empire. That was in the second century, early in the history of Christianity. Duri
Lisa Sowle Cahill
Two scientific teams, one public and one private, jointly announced in June that their researchers, working separately, had deciphered the human genetic code. Elation in the scientific community and extensive media coverage signaled the importance of their accomplishment for the capabilities of medi
FaithThe Word
John R. Donahue
Even the most profound revelation of Jesus, that he is God’s wisdom for humanity and that all who eat his flesh and drink his blood will have fullness of life, does not take away the mystery of human freedom.
Of Many Things
George M. Anderson
Why would a Jesuit be taking part in a Quaker worship service? Yet that is what I was doing one Sunday in May. After celebrating the 8:30 a.m. Mass at Nativity parish on New York’s lower East Side, I walked a dozen blocks up Second Avenue to the 15th Street Meeting House. A classically simple building dating from 1860, with a white-columned portico facing a park that softens the traffic noise from Second Avenue, its only furnishings are wooden benches with red cushions. Soon I was seated on one of them, in company with some 60 or so men and women of varying ages, all sharing in an hour of communal meditation. Moved by the Spirit, a few of them rose to offer a brief reflection.

Did this seem strange to me? Not at all. As a student at Haverford College in Pennsylvania, I attended what was known as Fifth Day meeting. The whole student body trooped over to the meeting house adjacent to the campus for the regular Thursday morning hour of meditation. I was too immature at the time to appreciate these gatherings, as were many other undergraduates. Since Thursday was the day Time magazine arrived, one could hear the rustle of turning pages in the midst of an otherwise prayerful silence.

After Haverford, it was still a long time before I had any real sense of Quaker spirituality. It began, curiously, following my entrance into the Society of Jesus. I began to read the works of Quakers like John Woolman, who spoke out against slavery in his travels through the colonies. His journal, published in 1773, helped to confirm me in a lasting attraction to spiritual autobiographiesas did the journal of George Fox, an early leader in the Society of Friends imprisoned in England for adhering to his faith.

From their beginnings in 17th-century England, the Quakers have long been committed to the cause of justice. John Woolman’s outspoken objection to slavery is just one instance of that commitment. An English Quaker, Elizabeth Fry, led the way in prison reform in the 1800’s; her compassionate work among women prisoners, in particular, was groundbreaking at a time when they were treated with great cruelty, packed into dungeons with their children.

Concern for peace, too, is a major part of the Quaker tradition. The often-reproduced versions of The Peaceable Kingdom were the work of a Quaker artist, Edward Hicks; their theme is taken from the passage in the 11th chapter of Isaiah that speaks of the leopard and the lamb lying down together. The day I attended the 15th Street meeting, a woman rose at the end of the hour to mention a vigil for peace to be held that afternoon at the great arch on Washington Square.

As a further sign of its commitment to social justice, a building next to the meeting house hosts a year-round shelter for homeless men and women.

Books
Ron Wooten-Green
If one is looking for a book on grief and grieving based on lived experience rather than more remote psychosocial theories then Thomas Attig rsquo s How We Grieve is the resource to read Although it is not a brand new book first published in 1996 in this reviewer rsquo s opinion no book publish
The Word
John R. Donahue
This Sunday repeats the Gospel for the Second Sunday of Lent Am 3 11 while the first two readings are selected for the feast Though celebrated from the fifth century in the Eastern church the Transfiguration was introduced into the Western calendar only in 1457 to celebrate the victory over t
Thomas E. Clarke
The first time I realized that I was old, at least in the eyes of others, was when a young woman stood up in a crowded bus to give me her seat. Resisting that sobering message, I continued to think of the old as they, not we. The definitive change came only a few years ago at Bethany, when I was wel
Faith
Myles N. Sheehan
In the last few years, I have become increasingly involved with death. This involvement has come from three sources: my clinical practice as a physician specializing in geriatrics, my work as a Jesuit priest at an academic medical center and my own attempts as an educator to improve the care of the
Columns
Thomas J. McCarthy
One of the most beautiful and symbolic gestures of the Catholic faith occurs when a person is unable to get to church to participate in the Eucharist and the parish sends one of its members to that person with a consecrated host. The hunger must be satisfied. Without community a person is alone; wit
Of Many Things
Patricia A. Kossmann
According to a recent newsletter of the Administration on Aging, I have something in common with 12 million Americans. I’m a caregiver. The great majority of us are women (75 percent, the A.O.A. reports). Half of us also work outside the home. This caregiving business is really booming. As the
Tom Beaudoin
Kent State is my American Jerusalem. Ever since I stopped at the campus on a whim while driving across Ohio in 1993, I have made yearly pilgrimages to this sacred-secular ground of antiwar activity, where four students died and nine were injured. But I’m no nostalgic baby boomer, no former rad
John Jay Hughes
Six years have passed over the Holy See since 1870, and its organization has been dying out year after year. All this darkness, confusion, depression, inactivity and illness, made me understand the Tristis est anima mea usque ad mortem [My soul is sorrowful even unto death].The author of these words
Poetry
Deborah DeNicola, editor o
He must have been a sight:
News
From AP, CNS, RNS, Staff and other sources
Encuentro 2000 Celebrates Diverse U.S. ChurchEncuentro 2000 opened with Native American drums calling the participants from across the nation to gather in assembly. At the end of its final liturgy, 5,000 worshipers tied ribbons to one another’s wrists, a traditional Hmong sign of sending forth