One important conclusion in Creationism and the Catechism, by Joan Acker, H.M. (12/16)that God creates suffering and death (evil?)is empirical tunnel vision. We need to look outside the tunnel to see metaphysical reality.
Focusing our vision of sin on chronological events turns sin into a material action rather than the relationship that it is. The discovery of death in the universe chronologically prior to the existence of humanity is not the intractable problem that Sister Acker’s writing suggests. The real problem is the attempt to judge the relationships of human spirits, such as sin and innocence, within the restrictions that empiricism imposes on human understanding. A more appropriate forum would be a metaphorical courtroom where we can examine a broader range of evidence without being hampered by the prejudice that intangible equals unreal.
For example, there is the common human perception, which cuts across cultures centuries before the Hebrew Scriptures, that two forces are at work in the universe: a good, creative one, and a bad, destructive one, which leads humans into evil. Complementary to that is the common human experience of being born into the relative paradise of innocence, then in two or three years beginning to succumb to the apple of rebellion, and in a few more years beginning to recognize our nakedness. After that we spend a good portion of our lives attempting to convince ourselves and others, especially the One out there, that the devil made me do it.
Are these perceptions and experiences myth, or are we seeing reality through a glass, darkly? Wisps of perfume, or simply nostalgia? I think we make more complete use of our human powers when we recognize that these perceptions and experiences have probative value and make a good circumstantial case. We should look at fallen angels and Adam and Eve as metaphors for reality, not myths. Theologians would do us all a service by working to dispel the notion that God creates suffering and death, an idea that itself fits more neatly into the category of myth.
James Crafton
Thank you for America. Especially for its coverage of literature. Nofor all of it.
We’re made for God, we live and vote and allocate time and money in the world. No other publication speaks fully to our condition. Also, you are the last publication to use correct grammar. That you do all this in New York City astounds me.
Annie Dillard
Valerie Schultz (Renew the Face of the Earth! 1/8) should not be amazed at the outrageous attack the journal Crisis made about the Renew program. It is par for the course. Any time a work in the church, no matter how fine it may be, does not fit into their peculiar definition of Catholic, it will be attacked.
Renew is one of the finest programs both for evangelization and the continuing education of people that has been developed in the church over the past 20 years.
I have been following the course of Renew and have found its programs well formulated and fitting into the finest of Catholic thought. Msgr. Tom Kleisler, the founder of Renew, is one of the most intelligent and zealous priests in the U.S. The editors of Crisis have peculiar concepts of what Catholic thought and action aretoday, or truly in any day in the history of the church.
(Rev. Msgr.) John J. Egan