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July 29, 2000

Vol. 183 / No. 3

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John Jay HughesJuly 29, 2000

Six years have passed over the Holy See since 1870, and its organization has been dying out year after year. All this darkness, confusion, depression, inactivity and illness, made me understand the Tristis est anima mea usque ad mortem [My soul is sorrowful even unto death].The author of these words

Thomas E. ClarkeJuly 29, 2000

The first time I realized that I was old, at least in the eyes of others, was when a young woman stood up in a crowded bus to give me her seat. Resisting that sobering message, I continued to think of the old as they, not we. The definitive change came only a few years ago at Bethany, when I was wel

Faith
Myles N. SheehanJuly 29, 2000

In the last few years, I have become increasingly involved with death. This involvement has come from three sources: my clinical practice as a physician specializing in geriatrics, my work as a Jesuit priest at an academic medical center and my own attempts as an educator to improve the care of the

George M. AndersonJuly 29, 2000

The timing could not have been more appropriate: On the first day of the annual conference in Washington, D.C., of the National Low Income Housing Coalition, the Department of Housing and Urban Development released its report to Congress on worst-case housing needs. The title itself goes to the hear

Tom BeaudoinJuly 29, 2000

Kent State is my American Jerusalem. Ever since I stopped at the campus on a whim while driving across Ohio in 1993, I have made yearly pilgrimages to this sacred-secular ground of antiwar activity, where four students died and nine were injured. But I’m no nostalgic baby boomer, no former rad

Of Many Things

According to a recent newsletter of the Administration on Aging, I have something in common with 12 million Americans. I’m a caregiver. The great majority of us are women (75 percent, the A.O.A. reports). Half of us also work outside the home. This caregiving business is really booming. As the

Letters
Our readersJuly 29, 2000

Evaluated in ConscienceSister Jeannine Gramick’s unenviable situation (Signs of the Times, 6/17) calls to mind the dictum of St. Thomas Aquinas (envisioning, actually, an even more extreme situation): When an ecclesiastical decision that is evaluated in conscience as certainly unacceptable is