<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0">
<channel>
  <title>America Magazine - The Good Word</title> 
  <link>http://www.americamagazine.org</link> 
  <description/> 
  <language>en-us</language> 
  <pubDate>{ts '2009-11-20 18:00:01'}</pubDate>
  <webMaster>webmaster@americamagazine.org</webMaster> 
- <image>
  <url>http://www.americamagazine.org/images/top-trans.gif</url> 
  <title>America Magazine - The Good Word</title>  
  <width>615</width> 
  <height>100</height> 
  <link>http://www.americamagazine.org</link> 
  </image>
  - <item>
  <title>How Stupid Is The Conservative Bible Project? (2)</title> 
  <link>http://www.americamagazine.org/blog/entry.cfm?id=56866974-3048-741E-1708868621026855</link> 
  <description>Author: John W. Martens; &lt;p&gt;I took a course on law in high school. In a mock trial, I was haranguing a witness, and I can still remember my teacher blurting out, "John, you&amp;rsquo;re flogging a dead horse." I thought I might be flogging a dead horse with my first entry on the &lt;a href="http://conservapedia.com/Conservative_Bible"&gt;Conservative Bible Project &lt;/a&gt;(CBP), but I think there is more to say of value. I did also wonder over the wisdom of using the word "stupid" in the title, especially in light of &lt;a href="http://www.catholicnews.com/data/briefs/cns/20091030.htm"&gt;Vatican suggestions with respect to blogging&lt;/a&gt;, but it seems to me still to be the best and clearest word to describe what is going on in this proj</description>
  <category/> 
  </item>
  - <item>
  <title>Apocalypse Now?</title> 
  <link>http://www.americamagazine.org/blog/entry.cfm?id=32723639-3048-741E-4132427773272647</link> 
  <description>Author: John W. Martens; &lt;p&gt;I have a feeling that this week&amp;rsquo;s readings were not geared to the Hollywood release date of &lt;em&gt;2012&lt;/em&gt;, but it works out well for those with apocalypse on the mind. The first reading, from Daniel 12:1-3, and the second reading, from Mark 13:24-32, a chapter known to scholars as "the little apocalypse," bring us to the heart of Jewish and Christian apocalyptic hopes. The symbolic imagery of apocalyptic thought is rife in both passages, with pictures of "a time of anguish, such as has never occurred since nations first came into existence&lt;span style="font-size: x-small;"&gt;" &lt;/span&gt;(Daniel 12:2) and a time "after that suffering," when "the sun will be darkened, and the moon will not </description>
  <category/> 
  </item>
  - <item>
  <title>Hebrews 9:24-28</title> 
  <link>http://www.americamagazine.org/blog/entry.cfm?id=97777730-3048-741E-1686607234662783</link> 
  <description>Author: John W. Martens; &lt;p&gt;I am not privy to the ways of the lectionary, either ancient or modern, and sometimes I see the connections clearly between the readings and sometimes I do not. &lt;span style="color: #333333;"&gt;I had a hard time making sense of how Hebrews 9:24-28 fits with the other readings for the Thirty Second Sunday and the responsorial Psalm, each of which focuses on those who are faithful and generous in their poverty and God&amp;rsquo;s compassion for the poor, the outcast and marginalized. I thought I might avoid posting altogether, until I read, and reread, Barbara Green's post. She&amp;nbsp;has dealt beautifully with these readings in &lt;a href="http://americamagazine.org/blog/entry.cfm?blog_id=1&amp;amp;id=270</description>
  <category/> 
  </item>
  - <item>
  <title>32nd Sunday OT: Remember the Widows</title> 
  <link>http://www.americamagazine.org/blog/entry.cfm?id=27039084-3048-741E-7762734138820617</link> 
  <description>Author: Barbara Green, O.P.; &lt;p&gt;Mary Chilton Callaway, a perceptive and profound commentator on the Jewish Scriptures and their vast matrix literature, says that our understandings and interpretations of biblical passage are often more influenced by how others have read them than by the texts themselves.&amp;nbsp; By &amp;ldquo;other readers&amp;rdquo; she means translators, commentators, preachers, teachers, and so forth.&amp;nbsp; Her image is that we are guests at a banquet to which we bring something, and we leave with our one empty dish but having been nourished by what everyone else brought as well. Some of it may be toxic, of course, and then we are ill! &amp;nbsp;&lt;/p&gt;
&lt;p&gt;Today the &amp;ldquo;reading Church,&amp;rdquo; the lectionary, juxt</description>
  <category/> 
  </item>
  - <item>
  <title>How Stupid is the Conservative Bible Project?</title> 
  <link>http://www.americamagazine.org/blog/entry.cfm?id=89909110-3048-741E-7814143677897705</link> 
  <description>Author: John W. Martens; &lt;p&gt;No, my title for this post is a good one, and fair. Michael Sean Winters, writing at the &lt;a href="http://www.americamagazine.org/blog/entry.cfm?blog_id=2&amp;amp;id=84944019-3048-741E-3622691267353385"&gt;&lt;em&gt;In All Things&lt;/em&gt; blog&lt;/a&gt;, has drawn readers&amp;rsquo; attention to the &lt;a href="http://conservapedia.com/Conservative_Bible_Project"&gt;"Conservative Bible Project"&lt;/a&gt; (CBP). The project is perhaps worse than he suggests. The CBP first came to my attention through an e-mail sent by my colleague &lt;a href="http://personal1.stthomas.edu/dtlandry/"&gt;David Landry &lt;/a&gt;to the theology department at the University of St. Thomas a few weeks ago. I went to check out the CBP and sat, mouth gaping, as I su</description>
  <category/> 
  </item>
 </channel>
</rss>
